Introduction
Writings on the Buddha-dharma by H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata are treasures that are difficult to encounter in millions of eons. A few examples include Sutra on Understanding and Realizing Definitive Truth, What Is Cultivation?, Commentary on the
Prajnaparamita Heart Sutra (the brief commentary is 40,000 Chinese characters and the somewhat detailed commentary is 380,000 Chinese characters), A Monk Expounds the Absolute Truth to a Layperson, and Correcting the Treatises of Patriarch Bodhidharma. In this last writing, His Holiness corrects the mistakes that the great Chan (Zen) Patriarch Bodhidharma wrote in his treatises that have been handed down from generation to generation.
The recorded oral discourses on the dharma given by H.H. Dorje Chang Buddha III cover an infinitely broad array of subjects. They encompass the
essence of the Tripitaka and the profound meaning of the esoteric scriptures. There are even discourses that transcend the subtleties found in the Tripitaka and esoteric scriptures. All of those oral discourses thoroughly demonstrate that H.H. Dorje Chang Buddha III possesses complete mastery of the Five Vidyas. Each audio or video recording of a discourse on the dharma given by His Holiness can be made into a book. Those dharma discourses have produced many eminent monastics, people of great virtue, outstanding laypersons, people with extraordinary knowledge, and even great dharma kings and rinpoches. Based on those discourses, people have become liberated from the cycle of birth and death and have become great masters. There are even great Bodhisattvas who are disciples
of H.H. Dorje Chang Buddha III. This is not at all surprising. Even Buddhas attained their Buddhahood by learning the dharma under Dorje Chang Buddha, who is the master of all Buddhas in the dharma realm. In reality, H.H. Dorje Chang Buddha III is the primordial Buddha Dorje Chang Buddha. There is only one Dorje Chang Buddha in the dharma realm. No matter how many incarnations of Dorje Chang Buddha there may be, that incarnation is Dorje Chang Buddha. That is why Dorje Chang Buddha is the master of all Buddhas in the dharma realm.
The audio recordings of dharma discourses given by H.H. Dorje Chang Buddha III begin with the strict progressive levels of cultivation. These discourses contain extremely incisive teachings that concisely incorporate the twelve divisions of the Tripitaka and the ten divisions of the esoteric scriptures without losing the true meaning of the Tripitaka and esoteric scriptures. The topics covered are extremely broad. They vary from analyses of the dharma regarding the Trikaya (Three Bodies) and the Four Wisdoms of a Buddha to teachings on the vajra dharma of the Supreme Division. There are explanations of the true realization and manifestation of the Great Perfection of Ultimate Wisdom. H.H. Dorje Chang Buddha III also possesses the Xian Liang Buddha Wisdom Great Perfection Dharma whereby the disciple experiences and sees the rainbow-body dharma realm state the very day that dharma is transmitted. Nothing is lacking either in theory or practice. Those recordings truly show that H.H. Dorje Chang Buddha III has complete proficiency in exoteric and esoteric Buddhism and perfect mastery of the Five Vidyas. They also manifest His Holiness’s supreme enlightenment, wonderful prajna wisdom, and holy state of the Buddhas and Bodhisattvas, all which are part of the inner realization vidya. All of the recorded discourses are directed at Buddhas, Bodhisattvas, Arhats, and all practitioners.
Many true deeds performed by people can be found in those recordings. (Because we did not want this book to be too thick, we did not include the vast majority of those deeds in this book.) For example, during the Highest Form of Bathing the Buddha Dharma Assembly, Venerable Akou Lamo Rinpoche and H.E. Ciren Gyatso Gar Tongtsen Rinpoche together lifted a 4,260-pound tub filled with water used to bathe a statue of the Buddha. There are other examples that involve Venerable Dharma Teacher Long Hui, who is the chairperson of the International Buddhism Sangha Association, and Venerable Dharma Teacher Yong Ding. They used a dharma within the Vajra Fist Division called the Powerful Thunder True Dharma Palm to shatter an object and break a tree that were far away from them.
Disciples of H.H. Dorje Chang Buddha III have attained control over their own living and dying, passing away serenely at the time they predicted. They
sat in the cross-legged meditation posture and passed away in a state of liberation, leaving behind many sariras (holy relics) after their cremation. There are many such manifestations of accomplishment in the dharma relating to disciples of H.H. Dorje Chang Buddha III.
As a result of simply listening to the discourses on the dharma given by His Holiness, many people attained supernatural powers right then and there, saw holy sights such as Buddhas or Bodhisattvas, experienced an opening of wisdom, received blessings, or were cured of their illnesses. However, H.H. Dorje Chang Buddha III said that all of those occurrences were the accomplishments of the individual disciple resulting from his or her own cultivation.
H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata said that those were not His accomplishments. His Holiness said that those
accomplishments resulted entirely from the individual disciple’s cultivation and dharma powers and had nothing to do with Him. Nonetheless, we should bear in mind what Venerable Akou Lamo Rinpoche, H.E. Denma Tsemang, H.E. Gar Tongtsen, Venerable Xirao Jiebu, Venerable Xiangge Qiongwa, Venerable Muya Jiongzha, Venerable Dharma Teacher Long Hui, Respected Danzeng Nuori Rinpoche, and others have said: Their Buddha Master is like the sun in the sky, and they themselves are at most only like a lamp in a room.
(This text was translated from the Chinese text not copied to this post )
A Portion of the Dharma Discourses Expounded by
H.H. Dorje Chang Buddha III
Wan Ko Yeshe Norbu Holiest Tathagata
<Trip to Taiwan>
The Supreme and Magnificent Dharma
H.H. Dorje Chang Buddha III’s genuine and indisputable holy
feats (1/5)
H.H. Dorje Chang Buddha III’s genuine and indisputable holy
feats (2/5)
H.H. Dorje Chang Buddha III’s genuine and indisputable holy
feats (3/5)
H.H. Dorje Chang Buddha III’s genuine and indisputable holy
feats (4/5)
H.H. Dorje Chang Buddha III’s genuine and indisputable holy
feats (5/5)
H.H. Dorje Chang Buddha III gives a discourse on cause and
karmic affinity.
H.H. Dorje Chang Buddha III gives a discourse on conditioned
arising and prophesied a real circumstance.
Disciples report to H.H. Dorje Chang Buddha III on the holy
feats manifested after listening to H.H. Dorje Chang Buddha III’s
discourse on “Commentary on the Heart Sutra.”
Disciples report to H.H. Dorje Chang Buddha III the details of
the karmic retribution that a disciple received.
H.H. Dorje Chang Buddha III gives a discourse on the
“infallibility of planting a cause and receiving its effect.”
H.H. Dorje Chang Buddha III gives a discourse on the
relationship between main practices and preliminary practices.
H.H. Dorje Chang Buddha III gives a discourse on the
differences between Exoteric Buddhism and Esoteric Buddhism
and practices empowerment. (1/2)
H.H. Dorje Chang Buddha III gives a discourse on the
differences between Exoteric Buddhism and Esoteric Buddhism
and practices empowerment. (2/2)
H.H. Dorje Chang Buddha III gives a discourse on the cause and
affinity of not receiving benefits due to committing offenses.
Disciples report to H.H. Dorje Chang Buddha III on their
practices.
H.H. Dorje Chang Buddha III expounds that one needs to cut off
the worldly concept of self to begin self-cultivation.
H.H. Dorje Chang Buddha III gives a discourse on the principle
of all dharma arising from the mind.
H.H. Dorje Chang Buddha III expounds that one needs to
cultivate oneself in accordance with the teachings of H.H. Dorje
Chang Buddha III.
<The Fundamental Discourses Given in the Orient>
On the holy birthday of Kuan-Yin Bodhisattva, H.H. Dorje Chang
Buddha III gave a discourse to some of His beginning-level
disciples.
H.H. Dorje Chang Buddha III gives a discourse to beginners.
(1/2)
H.H. Dorje Chang Buddha III gives a discourse to beginners.
(2/2)
H.H. Dorje Chang Buddha III gives a discourse on the effects of
empowerment. Disciples share their experiences of being
empowered.
H.H. Dorje Chang Buddha III gives a discourse on the
differences between Buddhist studies and Buddha-dharma.
H.H. Dorje Chang Buddha III gives a discourse on “The
Commentary of Receiving Benefits.”
H.H. Dorje Chang Buddha III gives a discourse on why people
get sick.
H.H. Dorje Chang Buddha III answers questions posed by
disciples. I (1/2)
(1) The question about “Cause and Effect”
(2) How to solve problems with correct understanding and correct
views.
(3) How can one save living beings when one’s understanding is
insufficient?
(4) How to constantly abide by the state of self-cultivation?
(5) Are Buddhas sentient beings?
(6) Occasional problems with visualization
(7) How to cultivate oneself
(8) How to be patient under insult without resentment How to
overcome the challenge
(9) Why is there poor self-cultivation?
(10) Where can one obtain correct understanding and correct views?
H.H. Dorje Chang Buddha III answers questions posed by
disciples. I (2/2)
(1) Is one allowed to teach others to recite the Six-Syllable Mantra?
(2) How can one practice diligently? How can one cultivate oneself
and maintain the cultivation?
(3) How can one interfuse and maintain balance between mundane
matters and Buddha-dharma?
(4) What does one do to be able to visualize an image while
practicing dharma?
(5) How does one achieve correspondence of the three karmas (body,
speech and mind) during the practice of dharma?
(6) What should one do to have respect toward H.H. Dorje Chang
Buddha III, Buddhas, Bodhisattvas, and Dharma Protecting
Deities?
H.H. Dorje Chang Buddha III answers questions posed by
disciples. II (1/2)
(1) How should one perceive H.H. Dorje Chang Buddha III?
H.H. Dorje Chang Buddha III answers questions posed by
disciples. II (2/2)
H.H. Dorje Chang Buddha III answers different levels of
questions. (1/2)
(1) The subject of the Six Elements (earth, water, fire, wind, space,
consciousness)
(2) Are cells sentient beings?
(3) Do cells have the nature of a Buddha?
(4) Do they (cells) also fall into reincarnation along with humans?
(5) Which of the six realms do they (cells) belong to?
(6) What is “correspondence of the three karmas”?
(7) How does one correspond to the Four Jewels (the Master, the
Buddha, the Dharma and the Sangha)?
(8) Does one cut off one’s attachments to the concept of self by
cultivation or by the practice of dharma?
H.H. Dorje Chang Buddha III answers different levels of
questions. (2/2)
(1) How does one overcome the obstacle of sleepiness?
(2) What is the relationship between mundane matters and Buddhist
matters?
(3) Is it punishment from the Dharma Protecting Deities when
someone receives his karmic retribution immediately for violating
the false speech precept?
(4) How does one cultivate oneself?
(5) It is hard to set a time for practicing dharma. One can practice
dharma during daily activities when walking, stopping, sitting,
sleeping, etc. Is it the same as long as you practice it in your mind?
(6) Is there a ritual for making offerings to the Buddhas? For
example, is there a ritual for making offerings of fruits, incense,
flowers or other items?
(7) What does one do with a previous dharma name that was given
when taking refuge in the past?
(8) What is the correct way to visualize while practicing dharma?
H.H. Dorje Chang Buddha III gives a discourse on numerous
examples of the power of Buddha-dharma.
H.H. Dorje Chang Buddha III gives a discourse on how one has
to have a vigilant state of mind and cultivate oneself truthfully.
A discourse on true examples of perceiving H.H. Dorje Chang
Buddha III as a Buddha according to Tibetan esoteric teachings
H.H. Dorje Chang Buddha III practices the dharma of Dharma
Protecting Deities for a disciple.
H.H. Dorje Chang Buddha III gives a discourse on Lesson
Fourteen.
The discussion meeting on the true practice of Buddhism (1/3)
The discussion meeting on the true practice of Buddhism (2/3)
The discussion meeting on the true practice of Buddhism (3/3)
<H.H. Dorje Chang Buddha III Gives Discourses on Questions
Posed by Disciples>
Impermanence
Rinpoches are not necessarily Bodhisattvas. H.H. Dorje Chang
Buddha III is clear.
Numerous questions posed to the H.H. Dorje Chang Buddha
III by rinpoches (1/3)
(1) What should one be aware of when replacing the offering items
on the offering altar?
(2) How should one handle the withdrawn fruit offerings?
(3) What is the purpose of using dharma instruments as an offering?
(4) Should one practice visualization or how should one react when
one sees dharma instruments in stores?
(5) How should one perceive a “thanka”?
(6) What is “kai-guang”(consecrate)? What should one be aware of
during the ritual of kai-guang? Will there be dharma power? Will
the dharma power disappear?
(7) The appropriate manners and behavior when a Buddhist disciple
sees an image of Buddha
(8) What will be the other appropriate occasions for practicing the
Six-Syllable Mantra Dharma besides the time of practicing
dharma? Is it acceptable to recite it during a ride in a car?
(9) There are many people who practice many different sects of
dharma, including vajrayana and bodhisattvayana. Is it true that
as long as one concentrates on practicing a single dharma, one
can eventually achieve an ultimate state? Or, should one follow a
certain order based on one’s situation in practicing different types
of dharma at different levels?
(10) Is it the case that the more one practices the Mandala offering
Dharma, the better? Or, is it better if one takes time in practicing
that dharma? Is it acceptable to practice it any time?
(11) Are there female Huo-Fos or rinpoches?
(12) It is prohibited to collaborate or have meals with evil people?
What should one do when one is not able to tell the difference
between virtuous and evil people?
(13) Why do we frequently choose to recite the holy name of Namo
Kuan Sher Yin Bodhisattva?
(14) H.H. Dorje Chang Buddha III has loving kindness and
compassion, so he beseeched the Buddhas and Bodhisattvas to
bestow nectar. Why is the nectar bestowed different each time? Is
it different because the participants were different, the capacities
of growth of the disciples were different, or the purposes were
different?
(15) Where should a dharma booklet be placed?
(16) Should one visit Tibet when chances arise during the learning of
Buddha-dharma?
(17) Questions regarding the practice of the Longevity Dharma
(18) Questions regarding Phowa during the practice of the Longevity
Dharma
(19) Questions regarding dharma wheels during the practice of
dharma
(20)What does it mean by “birth and death in an instant;
achievements in progression”?
Numerous questions posed to the H.H. Dorje Chang Buddha
III by Rinpoches (2/3)
(1) During a dharma assembly for raising the consciousness of the
deceased to higher realms of existence, will living beings in the
Ghost Realm still be raised and saved when the leading dharma
master is not quite familiar with the related mudras or rituals?
What will be the subsequent cause and effect?
(2) Killing is prohibited. Does it mean that eating seafood, live fish,
or anything freshly killed as food is not allowed?
(3) The amount of good fortune for this lifetime has been
determined. Will one depart this life sooner if one uses it up by
wasting it?
(4) Holy Pamu has specifically given a discourse on the practice of
Vajrasattva Visualization Dharma. Does it mean that we have
been transmitted that dharma when we listened to this CD?
(5) Should a prostration follow immediately after reciting one of the
Four Refuges or after reciting all of the Four Refugees?
(6) Is there any special meaning in reciting the Heart Sutra before
listening to the recorded discourses on CDs?
(7) What are the differences between Vajra Hell and Hell of
Uninterrupted Suffering?
(8) Can the Raise the Consciousness of the Deceased Mantra also
save human beings who have not deceased?
(9) How should one handle the mandala plate when it is full during
the practice of Mandala Offering Dharma in order to abide by
the dharma?
(10)Will one have another opportunity of learning dharma or meeting
H.H. Dorje Chang Buddha III after the end of this lifetime?
(11) There was a disciple who saw Vajrasattva and holy Pamu in a
heavenly realm after listening to Pamu’s discourses on CDs. How
can this type of supernatural ability be obtained?
(12) Do Buddhas have rankings? Which Buddha is the first Buddha?
Who is the ancient Buddha Dipamkara as mentioned in the
sutras?
(13) Matters regarding H.H. Great Jewel Dharma King
(14) There are many verses of praise in the sutras. Does one need to
recite them frequently?
(15) Questions regarding the encounter of an inauspicious horoscope
(16) Can Buddhism be reformed?
(17) Can Buddha-dharma be reformed?
(18) Can precepts be examined, adjusted or reformed?
(19) How should Buddhist precepts and Buddhism be promoted?
(20) Will the lineage of Buddhism end? Could it be restored and
carried on by human intervention if it were ended?
(21) What do exoteric and esoteric mean?
(22) What are the Five Vidyas?
Numerous questions posed to the H.H. Dorje Chang Buddha
III by Rinpoches (3/3)
(1) There are many different precepts from all sects and schools of
Buddhism. Can they be integrated?
(2) Can Esoteric Buddhism be promoted to the whole world for
everyone to learn?
(3) What are the differences between the Buddha-dharma of
Sakyamuni Buddha and that of my honorable Dharma King
Master?
(4) What are the differences between Exoteric Buddhism and
Esoteric Buddha-dharma?
(5) Will it be considered great merit if an eminent monastic wants to
integrate the precepts, doctrines and practices of all the major
religions to become one core practice?
Numerous questions posed to H.H. Dorje Chang Buddha III by
great laypersons (1/2)
(1) What does it mean by “Throwing at the green fruits three times,
you do not miss”? What does it mean by “Shaking eight slips
three times, the same one comes out three times”?
(2) What does it mean by communicating with Buddhas,
Bodhisattvas, and dharma protecting deities?
(3) What are the concepts “state of realization” and “virtue of
realization”?
(4) Why should one study and learn from the books written by
Pamu? Why is that very important to learning Buddhism and
self-cultivation?
(5) H.H. Dorje Chang Buddha III’s English is the very elegant and
prestigious version spoken among certain older generations.
There is some Buddhist terminology that is difficult for us to
understand. I beseech H.H. Dorje Chang Buddha III to give a
discourse on the Buddha-dharma that is intended for current
generations.
(6) What is a “yidam”(main deity of veneration)? Why is it necessary
to learn the dharma of the yidam? How is the yidam related to
self-cultivators? What are “leaders of particular divisions of
dharma” and “great female Bodhisattvas of a particular division”?
(7) Can one recite one’s yidam mantra anytime besides the time of
dharma practice, such as riding in a car or running errands?
(8) How does one practice one’s yidam dharma so that one can
receive great benefits? Can a disciple request an audience with
one’s yidam?
(9) How does one practice the Mandala Offering Dharma required
during the practice of the preliminary dharma practices? How
does one count the number of times of the practices?
(10) How can one reach the goal of practicing the Mandala Offering
Dharma 100,000 times when one practices it seven times a day?
(11) What is “yuan ji” (passing away having attained liberation)? How
is it different from nirvana?
(12) What is the lineage of our sect?
Numerous questions posed to H.H. Dorje Chang Buddha III by
great laypersons (2/2)
H.H. Dorje Chang Buddha III gives discourses on the questions
posed by disciples. (1/3)
(1) One has read Buddhist books and listened to discourses.
However, one does not practice accordingly. Will one obtain
benefits?
(2) How can one become a person with wisdom? Which step should
one first start with?
(3) I have questions on Buddha-dharma. Can H.H. Dorje Chang
Buddha III please give answers to them?
(4) It is said “Major questions lead to great realization. Minor
questions lead to slight realization.” Then why is it prohibited to
pose questions regarding suspicions on the authenticity of
Buddhism?
(5) Why does one need to make a vow before listening to discourses?
(6) Will one fall into hell if one makes a vow and then breaks it?
(7) Why are there some rinpoches and dharma teachers who refuse to
empower patients but sometimes give them medicine?
(8) One took refuge in a master. Then, one takes refuge in the
master’s master. How should one address one’s former master?
(9) Should one still prostrate oneself to the former master?
(10) What can one do to make people believe in Buddhism in the
process of proselytizing people?
(11) How does an esoteric Buddhist disciple learn from a vajra master?
(12) If one receives little benefit after following the dharma
transmitted by H.H. Dorje Chang Buddha III, what is the
reason?
(13) What are the requirements for one to learn the esoteric dharma?
(14) Some say that the Exoteric School is good. Some say that the
Esoteric School is good. Which one is the best?
H.H. Dorje Chang Buddha III gives discourses on the questions
posed by disciples. (2/3)
H.H. Dorje Chang Buddha III gives discourses on the questions
posed by disciples. (3/3)
The important segments of his words were retrieved at the
scene.
In addition to the Middle Way, there is esoteric dharma to
achieve the samboghakaya (reward-body).
Regarding The Mahamudra of Liberation
Buddhism is a form of construction.
<Dharma Practice Reports Secretly Recorded by H.H. Dorje
Chang Buddha III>
H.H. Dorje Chang Buddha III gives a discourse. Disciples report
on their dharma practices.
Disciples report on their dharma practices. (1)
Disciples report on their dharma practices. (2)
Disciples report on their dharma practices. (3)
Disciples report on their dharma practices. (4)
The Grand Assembly of Debates Part I
H.H. Dorje Chang Buddha III gives a discourse on the dharmakaya
(reality body), samboghakaya (reward body), and nirmanakaya
(transformation body).
The Grand Assembly of Debates Part II
H.H. Dorje Chang Buddha III gives a discourse on “True Emptiness
and Wondrous Existence, Karmic Affinity, and Correspondence of
the Three Karmas.”
The Grand Assembly of Debates Part III
H.H. Dorje Chang Buddha III gives a discourse on the subjects of
raising the consciousness of the deceased, karmic retribution, and
offerings.
The Grand Assembly of Debates Part IV
H.H. Dorje Chang Buddha III gives a second discourse on “True
Emptiness and Wondrous Existence,” “A Thought Becomes Reality,”
and “All Dharma Stems From the Mind.”
The Grand Assembly of Debates Part V
The Grand Assembly of Debates Part VI
Disciples report on their dharma practices.
H.H. Dorje Chang Buddha III gives a discourse and uses examples
of disciples to explain.
Disciples talk about their experiences and report on their
dharma practices.
Disciples report on their dharma practices.
<H.H. Dorje Chang Buddha III’s Trip to the United States>
H.H. Dorje Chang Buddha III gives a discourse on Pamu’s
connection with the lineage of this sect and on the qualifications
and status of a great rinpoche.
H.H. Dorje Chang Buddha III answers questions posed by
disciples. (1/2)
(1) What level of rinpoche is he?
(2) The circumstances surrounding a rinpoche
(3) What are the differences between these great rinpoches and other
dharma kings?
(4) What are the differences between these rinpoches and the Elder
Dharma King?
(5) What is the status of Pamu? What is the relationship between
her and our school?
(6) The shariras that descended into the bowl when Pamu invoked
the Buddha to bestow nectar
(7) Why was the dharma bowl not washed face up?
(8) Why did the rinpoches standing by her side wear masks?
(9) What are the differences between the dharma bowl of H.H.
Dorje Chang Buddha III and that of Pamu?
(10) Why does H.H. Dorje Chang Buddha III not accept offerings?
H.H. Dorje Chang Buddha III answers questions posed by
disciples. (2/2)
H.H. Dorje Chang Buddha III answers questions posed by
disciples. (1/2)
(1) The circumstances surrounding a Tibetan Rinpoche in his
previous lifetimes
(2) What is the meaning of bringing one’s palms together in front of
one’s heart?
(3) What is the relationship between Amitabha Buddha and Long
Life Buddha?
(4) What is a mandala?
(5) What is a hada? Why does one need to offer hadas?
(6) In the practice of Mandala Offering, is it the greater the offerings
we visualize, the better, or is it the more times we make offerings,
the better?
(7) What is vajra hair? Why is it magnificent?
H.H. Dorje Chang Buddha III answers questions posed by the
disciples (2/2)
H.H. Dorje Chang Buddha III answers questions posed by the
disciples (1/2)
(1) When should one recite the mantra to raise the consciousness of
the deceased?
(2) What should one do when encountering other living beings from
other realms?
(3) Does every practitioner of Esoteric Buddhism have to have his or
her own yidam as well as his or her own dharma protecting
deities and seed syllables?
(4) How does one visualize one’s yidam?
(5) How can one correct one’s negative habitual tendencies?
(6) How does one overcome great fear toward certain things?
(7) Is there a certain period of time when the bardo state in between
death and rebirth ends?
(8) How can one be determined to leave the cycle of reincarnation?
259
ௐα̂ᙷ Ѻ˼༱Ӄᙱዎ࿃˯ࠤஎҢڱ
(9) What can one do when stepping on H.H. Dorje Chang Buddha
III’s shadow?
(10) What does it mean by the concept of “Both sentient beings and
non-sentient beings perfectly attain their wisdom” as written in a
sutra?
(11) Bodhisattvas engage in what appears to be negative habits? They
are doing this in order to save living beings.
(12) Mandala Offering
(13) The problem concerning the driving of cars
(14) The contrition of an organization’s president
(15) H.H. Dorje Chang Buddha III gives discourse on “Giving rise to
such a mind by not abiding in anything” and “True emptiness
and wondrous existence.”
H.H. Dorje Chang Buddha III answers questions posed by
disciples. (2/2)
H.H. Dorje Chang Buddha III gives a discourse in Los Angeles.
(1/2)
(1) H.H. Dorje Chang Buddha III gives a discourse on “good
fortune, how not to be attached to phenomena, and how to cut
off attachments to the concept of self.”
(2) H.H. Dorje Chang Buddha III gives a discourse on “A Buddha
saves those who have a karmic connection with the dharma. A
Buddha does not save those who lack a karmic connection with
the dharma.”
(3) How does one deal with a distracted mind? What is the correct
attitude while listening to the Master’s discourses?
(4) Should one use expedient means to proselytize non-Chinese
people?
H.H. Dorje Chang Buddha III gives a discourse in Los Angeles.
(2/2)
H.H. Dorje Chang Buddha III gives a discourse in Las Vegas on
questions posed by disciples.
(1) H.H. Dorje Chang Buddha III gives a discourse on the illusory
city–Las Vegas.
(2) H.H. Dorje Chang Buddha III gives a discourse on magical
powers and tricks of illusion.
H.H. Dorje Chang Buddha III gives a discourse on exoteric and
esoteric Buddhism, nectar, and non-Buddhist practices.
(1) H.H. Dorje Chang Buddha III gives a discourse on Exoteric and
Esoteric Buddhism.
(2) Who takes the lead in Tibetan Buddhism?
(3) How does one deal with people who practice non-Buddhist ways?
H.H. Dorje Chang Buddha III answers questions posed by
disciples.
(1) Does it mean that a disciple deviates from the dharma if he or she
does not participate in group cultivation sessions or has not
learned the “Fifty Verses Regarding How Disciples Should Treat
Their Master”?
(2) Must everyone who practices the esoteric dharma engage in
solitary meditation?
(3) Are there contradictions or conflicts between the practices of
Exoteric Buddhism and Esoteric Buddhism?
(4) H.H. Dorje Chang Buddha III gives a discourse on disciples’
violating the Samaya Precepts.
H.H. Dorje Chang Buddha III gives a discourse at the Institute in
the United States. (1/2)
(1) How does one promote the Buddhist books written by Pamu?
(2) H.H. Dorje Chang Buddha III gives a discourse on “Great Good
Fortune and Great Capacity for Growth.”
(3) There are many things that one is afraid to do because of the fear
of violating percepts.
(4) One should treat Buddha-dharma with extreme veneration.
H.H. Dorje Chang Buddha III gives a discourse at the Institute in
the United States. (2/2)
H.H. Dorje Chang Buddha III answers questions posed by
disciples.
(1) Most people say that women bear heavier negative karma than
men do. However, Dakinis and Vajravarahi are female and Pamu
is a female Dharma King. I respectfully request H.H. Dorje
Chang Buddha III to expound the differences between women
and men in terms of self-cultivation.
(2) What are the differences between the Buddha-land where H.H.
Dorje Chang Buddha III is taking us and the Western Paradise of
Ultimate Bliss?
(3) Bodhi Holy Water and Three Secrets Dharma Water
(4) Should we participate in Dharma Assemblies conducted by other
temples in order to persuade their sangha members to join our
sect?
(5) H.H. Dorje Chang Buddha III expounds that disciples should
care for one another, have the mind of bodhicitta, and the Four
Limitless States of Mind.
H.H. Dorje Chang Buddha III gives a discourse on the demons of
the Five Aggregates and the profound Esoteric Dharma.
<Discourses on the Dharma Given in the United States>
Have you thought about the matters after death?
(1) Will a living being either from the human realm or another of the
six realms receive condemnation from King Yama after the state
of bardo (intermediate state between death and rebirth)? What
kind of being is King Yama? Is he a Bodhisattva?
(2) What should one do to express veneration or make offerings
when one meets King Yama?
(3) Does H.H. Dorje Chang Buddha III need to prostrate himself
before King Yama?
(4) At a temple, can one do prostrations in a Yu-Huang Heavenly
King worshiping hall or King Yama Hall in order to express
veneration toward the Bodhisattvas?
(5) When going to other temples, do we need to prostrate ourselves
in front of the deities from the heavenly realms?
(6) One should examine one’s qualifications before attempting to
proselytize others.
It will be fruitless if one does not listen to discourses in
accordance with the dharma expounded in this discourse. (1/3)
It will be fruitless if one does not listen to discourses in
accordance with the dharma expounded in this discourse. (2/3)
It will be fruitless if one does not listen to discourses in
accordance with the dharma expounded in this discourse. (3/3)
It is time for awakening.
What does it mean by ending the cycle of birth and death?
The magnificent and selfless Dorje Chang Buddha III (1/2)
The magnificent and selfless Dorje Chang Buddha III (2/2)
H.H. Dorje Chang Buddha III gives a discourse on “The
Mandatory Chapter on the Karmic Affinity of a Master and a
Disciple.” (1/2)
H.H. Dorje Chang Buddha III gives a discourse on “The
Mandatory Chapter on the Karmic Affinity of a Master and a
Disciple.” (2/2)
Another discourse on “The Commentary on Receiving Benefits”
No matter which sect you practice, you cannot end the cycle of
birth and death if you do not practice this dharma.
Expedience is not doing evil things.
H.H. Dorje Chang Buddha III gives a discourse on the detailed
practice of “Vajra Yoga Perfection Dharma.” (1/2)
H.H. Dorje Chang Buddha III gives a discourse on the detailed
practice of “Vajra Yoga Perfection Dharma.” (2/2)
The offerings received by temples should not be in the name of
H.H. Dorje Chang Buddha III.
What kind of people are qualified to obtain supernormal
powers?
H.H. Dorje Chang Buddha III gives a discourse on questions
posed by disciples regarding profound Esoteric Dharma. (1/3)
H.H. Dorje Chang Buddha III gives a discourse on questions
posed by disciples regarding profound Esoteric Dharma. (2/3)
H.H. Dorje Chang Buddha III gives a discourse on questions
posed by disciples regarding profound Esoteric Dharma. (3/3)
One should focus mainly on cultivating one’s dharma practices
and behavior.
<Individual DiscoursesGiven by H.H. Dorje Chang Buddha III>
A lesson that every disciple needs to understand
One must attain realization of the state of virtue in order to
understand the true meaning of the sutras.
Supreme and wonderful dharma
A deviated mind attached to phenomena is Mara. Differentiation
under any circumstances diverges from the state of meditation.
(1/3)
A deviated mind attached to phenomena is Mara. Differentiation
under any circumstances diverges from the state of meditation.
(2/3)
A deviated mind attached to phenomena is Mara. Differentiation
under any circumstances diverges from the state of meditation.
(3/3)
A discourse given on the holy birthday of H.H. Dorje Chang
Buddha III
During the Dharma Assembly in which a Discourse on Green
Tara was given (1/3)
(1) H.H. Dorje Chang Buddha III expounds on what a dharma king
is.
(2) The profound dharma of “The Perfect Rituals of Green Tara
Dharma”
During the Dharma Assembly in which a Discourse on Green
Tara was given (2/3)
During the Dharma Assembly in which a Discourse on Green
Tara was given (3/3)
The only requirement for initiations
260
CATEGORY 4 Supreme and Profound Buddha-Dharma That Is Difficult to Encounter in Millions of Eons
Your efforts in reciting sutras, chanting mantras, and practicing
dharma are not in vain.
Do not be deceived by Mara. Cut off attachments to self and
move toward enlightenment.
H.H. Dorje Chang Buddha III gives a discourse on the practice of
mandala offering.
The important lesson of “No casual initiations and transmission
of dharma”
If one does not attach to the thought of merit, one’s actions will
definitely result in merit.
The Dharma King Master held an initiation of Flying Lots for
Inquiries for the disciples of Heng Sheng Rinpoche and Hsi-Jao
Ken-Teng Rinpoche.
The monastics’ oral reports of their practices of Green Tara
Dharma (1/2)
The monastics’ oral reports of their practices of Green Tara
Dharma (2/2)
The discourse on “Yoga Fundamental Dharma”
Can supernormal power end the cycle of birth and death? Qi-
Gong is different from Buddhism.
Can one get married after rebirth in the Western Paradise of
Ultimate Bliss?
H.H. Dorje Chang Buddha III gives a discourse on Dharma
Protecting Deities.
I am smarter than she. However, why can I not achieve her state
of realization?
H.H. Dorje Chang Buddha III gives a discourse on the reasons
why Lu Zhi Shen did not receive his karmic retribution for his
evil deeds.
H.H. Dorje Chang Buddha III gives a discourse to the monastics
at Zheng Fa Si : “Have an impartial mind. Have no attachment of
desire.” (1/3)
H.H. Dorje Chang Buddha III gives a discourse to the monastics
at Zheng Fa Si : “Have an impartial mind. Have no attachment of
desire.” (2/3)
H.H. Dorje Chang Buddha III gives a discourse to the monastics
at Zheng Fa Si : “Have an impartial mind. Have no attachment of
desire.” (3/3)
Do you come to learn Buddha-dharma or focus on others’
attitudes and behavior?
The transmission of Green Tara Dharma and offerings
What kind of meditation is used to see the consciousness of the
deceased being raised to higher realms of existence?
The correct way of practicing the dharma of mandala rituals
Can your behavior cause you to end the cycle of birth and
death?
To judge a holy being according to other people’s influence is a
perverted view that will lead one to not receiving any benefit.
What would be the consequences if you did not fully take
refuge?
Where does empowerment come from?
A small incident about a car causes one to reflect upon what the
Master has done.
This is the mind of H.H. Dorje Chang Buddha III.
The karmic affinity of hair sariras causes H.H. Dorje Chang
Buddha III to expound on the requirements of a Vajra Master.
Is it a violation of precepts to bypass one’s master to learn the
dharma?
In the concept of “Correspondence of the Three Karmas,” the
word “correspondence” cannot be used if there is any
discrepancy.
(1) Regarding Tibetan Esoteric Three Karma Correspondence
Dharma
(2) Rituals according to Tibetan esoteric dharma
(3) How to perceive your vajra master
(4) Are there different levels of correspondence in the three karmas?
(5) Cause and effect of a disciple and a master
(6) How should one follow the teachings of one’s master so one can
receive benefits and attain achievements?
H.H. Dorje Chang Buddha III’s Yun Sculpture
One’s state of mind needs to be immense.
Recognizing a holy master from his state of realization, virtue of
realization, and level of realization
Why was she authorized to teach others when it was not
understood what kind of person she was?
You have only heard about impermanence and not truly
practiced it yet.
The Dharma in a Silver Case I : Be aware of the concept that the
beginning level does not understand the second level in order
not to violate precepts and fall into inferior realms.
The Dharma in a Silver Case II : A dharma recording hidden
from people
The Dharma in a Silver Case III : You must understand this
discourse if you want to truly receive benefits.
Are you sincere in taking refuge? You’ve already forgotten!
Do not consider Five Vidyas as five items.
Listen to this discourse more frequently in order to develop true
resolution.
Ordinary people are not able to recognize holy beings.
What should be the criteria to confer upon someone the status
of rinpoche?
I will not support the type of master who does not benefit living
beings.
Discourse given at Yellowstone National Park
A kind-hearted practitioner will still receive bad karmic
retribution when he or she violates the precepts.
H.H. Dorje Chang Buddha III gives a discourse on cultivation
and the book Entering the Door of the Dharma.
The relationship between the Buddhas’ manifesting awesome
powers and correspondence of the three karmas
The Dharma on Cultivation Transmitted by H.H. Dorje Chang
Buddha III
How to discern phenomena indicating various incorrect views
within Buddhist groups.
The Concepts of Buddha Vajradhara (Dorje Chang Buddha) and
Dharma Kings
Those Who Engage in Intellectual Frivolity Are Not Cultivating
Themselves; What Nectar Is
Discourse by the Dharma King
The Dharma King Gives a Discourse on the 357th Dharma:
Nobody Can Represent the Dharma King
Without Truly Taking Refuge, One Cannot Attain Liberation
If Casually Empowering Others Caused Their Liberation,
Sakyamuni Buddha Would Have Long Ago Liberated Everyone
Cause and Effect and Supernatural Powers
Not Understanding Dharma Principles Nor Abiding by Buddhist
Rules, One Will Not Experience Any Benefit From Practicing Any
Buddha-Dharma; Rather, One Will Incur Negative Karma and
Not Become Accomplished
Many So-Called Cultivators Are Very Pitiful; They Are Unaware
That They Commit Countless Offenses
Is the Self-Cultivation of a Monastic the Same as That of a
Layperson?
People Who Practice Evil Ways Cannot See the Tathagata
Who Are My Great Disciples? Who Can Represent Yeshe Norbu
in Taking Disciples?
If One Wants to Attain Supernatural Powers, One Must Not
Violate Unalterable Principles
Brief Discourse on the True Meaning of the Four Preliminary
Practices
Random Discussion of Esoteric Buddhism
No Others Have the Realization of the Buddhas
Venerable Xijao Jiebu Talks About the Buddha Master When His
Holiness Was Several Years Old
Regarding the true or false Dharma King Penor and the
Standards to Be Accepted in A Treasury of True Buddha-
Dharma
July 15th Is “Buddha Joy Day” and “End of Rebirth Day”
A Buddhist Disciple Must Understand the Most Basic Etiquette
Humble Statement that Need Not Have Been Made
How Many Types of Rinpoches Are There?
The Empowerment of Holy Vajra Pills Is Ten Times Greater Than
Dharma Medicine Empowered by Ten Thousand Monks
Important Dharma Discourse: What is my sect?
Some Words From My Heart
No Matter Who the Person of Great Holiness and Virtue May Be,
When He Initiates a Disciple, He Must Have a Lineage Seal and
Videotape in Accordance With the Dharma
All Living Beings Want to Learn the Buddha-Dharma; the
Buddhas want to Teach Them, But Living Beings Do Not Obtain
the Buddha-Dharma
The Esoteric Dharma Emphasizes Principles and Rules
The Matter of Making Offerings in the Course of Cultivating
Oneself and Learning Buddhism
Ethics and Moral Principles Must Be the Most Basic Aspects of an
Individual’s Conduct
Explaining One More Time that However High the Position of a
Holy Person May Be, the Dharma that He Expounds Cannot
Serve as the Standard of Right Understanding and Right View;
The Dharma that He Expounds Must Accord With the Dharma I
Expound and the Dharma Teachings of Sakyamuni Buddha
Discourse on the Right to Perform Initiations and the
Dissemination of Recorded Discourses that Expound Standard
Dharma
Testing and Verifying One’s Qualifications to Perform Inner-
Tantric Initiations
No Matter How High a Person’s Status May Be, He May Not
Represent Me in Guiding Others Unless His Realization Has
Deeply Penetrated the Inner-Tantric Initiation Mandala State and
He Has a Videotape as Evidence
You Yourself Should Weigh Whether You Are Qualified to Teach
Others
It Is a Matter of Good Roots, Not a Matter of Pulling People In
If You Do Not Understand Initiations, Do Not Brag that You Can
Perform Initiations
Inner-Tantric Initiations, Ethics, and Bodhicitta
What Benefit Will You Derive From Speaking Falsely to Me in
Order to Deceive Me?
Peeling Off the Shell and Seeing the True Source
The Source of the Five Heinous Crimes and Icchantikas Is
Nihilism and Eternalism
We Cannot Let Living Beings Wait There and Not Learn Dharma
Explanation of Certificate of Qualification to Perform the Holy
Form of Inner-Tantric Initiation and Other Related Matters
Differentiating Rinpoches
<Concise Discourses on Dharma Given by H.H. Dorje Chang
Buddha III>
How can a Buddhist disciple quickly become accomplished and
attain liberation?
The proper sequence to quickly become accomplished and
attain liberation.
All living beings are suffering. What can we do to help them
eliminate their suffering?
What is the source of suffering? Is there an alternative to it?
How should a Buddhist disciple save living beings?
How does one explain the principle of reincarnation to
westerners?
How do we tell living beings the importance of imper-manence?
Who is Jinba Rinpoche?
What is the process that one goes through after death if one did
not realize liberation? What is the bardo state like after death
for such a person? What about his next incarnation?
A rinpoche asked H.H. Dorje Chang Buddha III to which realm
do dragons belong.
What is the difference between the Three Pure Cumulative
Precepts and “Abstain from everything that is evil and do
everything that is good” ?
Most people take refuge in the Three Jewels. Followers of the
esoteric school take refuge in the Four Jewels. For those who
have taken refuge in the Three Jewels, should there be a
ceremony when they take refuge in the Four Jewels? What
qualifications must one have to take refuge?
When some people begin to learn Buddhism, they will
encounter obstacles. How can they overcome such difficulties?
Can we dissolve the grudge that we have for those with whom
we do not get along if we sincerely cultivate ourselves and
dedicate the merit of our cultivation and daily meditation to
them?
Some dharma teachers are practicing Zen meditation, other
forms of meditation, or dharma relating to the Pure Land sect.
When they come to us to learn, they feel that they have to start
all over again and therefore lack confidence. How do we solve
that problem?
Those who have just begun learning Buddhism have
insufficient power, but they are very devout and want very
much to learn Buddhism. How can they overcome this barrier?
Recently H.H. Dorje Chang Buddha III practiced special dharma
for my deceased non-Buddhist relatives that enabled them to
pass on to the Western Paradise of Ultimate Bliss. What is the
Western Paradise of Ultimate Bliss like?
Many Buddhists very much want to cultivate themselves well,
but they frequently are influenced by their karma and negative
habits. After they express greed, hatred or ignorance, they feel
very remorseful and angry. How can this be solved?
In our cultivation, how do we treat fellow disciples who have
broken the precepts?
Is there a relationship between bodhicitta and a mind
determined to leave the cycle of reincarnation?
When practicing samatha and vipasyana, if obstacles such as
drowsiness and scattered thoughts appear, what is the most
effective method overcoming them?
How do we teach living beings to practice the four limitless
minds?
Some people want to request transmission of dharma, but they
do not know that different dharmas exist. Does a highly
virtuous vajra master select a particular dharma for them?
If the dharma transmitted does not correspond to the level of
the disciple, is that a very serious problem?
Of course we cannot discuss the profound matters of the body-
that-does-not-rot or the rainbow body. But can we find out about other forms of accomplishment?
The matter of merit.
There are many additional recorded dharma discourses given by H.H.
Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata.
Because of limited space, we have only listed the titles of some of them.
(This text was translated from the Chinese text that follows)
<H.H. Dorje Chang Buddha III’s Trip to the United States>
H.H. Dorje Chang Buddha III gives a discourse on Pamu’s
connection with the lineage of this sect and on the qualifications
and status of a great rinpoche.
H.H. Dorje Chang Buddha III answers questions posed by
disciples. (1/2)
(1) What level of rinpoche is he?
(2) The circumstances surrounding a rinpoche
(3) What are the differences between these great rinpoches and other
dharma kings?
(4) What are the differences between these rinpoches and the Elder
Dharma King?
(5) What is the status of Pamu? What is the relationship between
her and our school?
(6) The shariras that descended into the bowl when Pamu invoked
the Buddha to bestow nectar
(7) Why was the dharma bowl not washed face up?
(8) Why did the rinpoches standing by her side wear masks?
(9) What are the differences between the dharma bowl of H.H.
Dorje Chang Buddha III and that of Pamu?
(10) Why does H.H. Dorje Chang Buddha III not accept offerings?
H.H. Dorje Chang Buddha III answers questions posed by
disciples. (2/2)
H.H. Dorje Chang Buddha III answers questions posed by
disciples. (1/2)
(1) The circumstances surrounding a Tibetan Rinpoche in his
previous lifetimes
(2) What is the meaning of bringing one’s palms together in front of
one’s heart?
(3) What is the relationship between Amitabha Buddha and Long
Life Buddha?
(4) What is a mandala?
(5) What is a hada? Why does one need to offer hadas?
(6) In the practice of Mandala Offering, is it the greater the offerings
we visualize, the better, or is it the more times we make offerings,
the better?
(7) What is vajra hair? Why is it magnificent?
H.H. Dorje Chang Buddha III answers questions posed by the
disciples (2/2)
H.H. Dorje Chang Buddha III answers questions posed by the
disciples (1/2)
(1) When should one recite the mantra to raise the consciousness of
the deceased?
(2) What should one do when encountering other living beings from
other realms?
(3) Does every practitioner of Esoteric Buddhism have to have his or
her own yidam as well as his or her own dharma protecting
deities and seed syllables?
(4) How does one visualize one’s yidam?
(5) How can one correct one’s negative habitual tendencies?
(6) How does one overcome great fear toward certain things?
(7) Is there a certain period of time when the bardo state in between
death and rebirth ends?
(8) How can one be determined to leave the cycle of reincarnation?
(9) What can one do when stepping on H.H. Dorje Chang Buddha
III’s shadow?
(10) What does it mean by the concept of “Both sentient beings and
non-sentient beings perfectly attain their wisdom” as written in a
sutra?
(11) Bodhisattvas engage in what appears to be negative habits? They
are doing this in order to save living beings.
(12) Mandala Offering
(13) The problem concerning the driving of cars
(14) The contrition of an organization’s president
(15) H.H. Dorje Chang Buddha III gives discourse on “Giving rise to
such a mind by not abiding in anything” and “True emptiness
and wondrous existence.”
H.H. Dorje Chang Buddha III answers questions posed by
disciples. (2/2)
H.H. Dorje Chang Buddha III gives a discourse in Los Angeles.
(1/2)
(1) H.H. Dorje Chang Buddha III gives a discourse on “good
fortune, how not to be attached to phenomena, and how to cut
off attachments to the concept of self.”
(2) H.H. Dorje Chang Buddha III gives a discourse on “A Buddha
saves those who have a karmic connection with the dharma. A
Buddha does not save those who lack a karmic connection with
the dharma.”
(3) How does one deal with a distracted mind? What is the correct
attitude while listening to the Master’s discourses?
(4) Should one use expedient means to proselytize non-Chinese
people?
H.H. Dorje Chang Buddha III gives a discourse in Los Angeles.
(2/2)
H.H. Dorje Chang Buddha III gives a discourse in Las Vegas on
questions posed by disciples.
(1) H.H. Dorje Chang Buddha III gives a discourse on the illusory
city–Las Vegas.
(2) H.H. Dorje Chang Buddha III gives a discourse on magical
powers and tricks of illusion.
H.H. Dorje Chang Buddha III gives a discourse on exoteric and
esoteric Buddhism, nectar, and non-Buddhist practices.
(1) H.H. Dorje Chang Buddha III gives a discourse on Exoteric and
Esoteric Buddhism.
(2) Who takes the lead in Tibetan Buddhism?
(3) How does one deal with people who practice non-Buddhist ways?
H.H. Dorje Chang Buddha III answers questions posed by
disciples.
(1) Does it mean that a disciple deviates from the dharma if he or she
does not participate in group cultivation sessions or has not
learned the “Fifty Verses Regarding How Disciples Should Treat
Their Master”?
(2) Must everyone who practices the esoteric dharma engage in
solitary meditation?
(3) Are there contradictions or conflicts between the practices of
Exoteric Buddhism and Esoteric Buddhism?
(4) H.H. Dorje Chang Buddha III gives a discourse on disciples’
violating the Samaya Precepts.
H.H. Dorje Chang Buddha III gives a discourse at the Institute in
the United States. (1/2)
(1) How does one promote the Buddhist books written by Pamu?
(2) H.H. Dorje Chang Buddha III gives a discourse on “Great Good
Fortune and Great Capacity for Growth.”
(3) There are many things that one is afraid to do because of the fear
of violating percepts.
(4) One should treat Buddha-dharma with extreme veneration.
H.H. Dorje Chang Buddha III gives a discourse at the Institute in
the United States. (2/2)
H.H. Dorje Chang Buddha III answers questions posed by
disciples.
(1) Most people say that women bear heavier negative karma than
men do. However, Dakinis and Vajravarahi are female and Pamu
is a female Dharma King. I respectfully request H.H. Dorje
Chang Buddha III to expound the differences between women
and men in terms of self-cultivation.
(2) What are the differences between the Buddha-land where H.H.
Dorje Chang Buddha III is taking us and the Western Paradise of
Ultimate Bliss?
(3) Bodhi Holy Water and Three Secrets Dharma Water
(4) Should we participate in Dharma Assemblies conducted by other
temples in order to persuade their sangha members to join our
sect?
(5) H.H. Dorje Chang Buddha III expounds that disciples should
care for one another, have the mind of bodhicitta, and the Four
Limitless States of Mind.
H.H. Dorje Chang Buddha III gives a discourse on the demons of
the Five Aggregates and the profound Esoteric Dharma.
<Discourses on the Dharma Given in the United States>
Have you thought about the matters after death?
(1) Will a living being either from the human realm or another of the
six realms receive condemnation from King Yama after the state
of bardo (intermediate state between death and rebirth)? What
kind of being is King Yama? Is he a Bodhisattva?
(2) What should one do to express veneration or make offerings
when one meets King Yama?
(3) Does H.H. Dorje Chang Buddha III need to prostrate himself
before King Yama?
(4) At a temple, can one do prostrations in a Yu-Huang Heavenly
King worshiping hall or King Yama Hall in order to express
veneration toward the Bodhisattvas?
(5) When going to other temples, do we need to prostrate ourselves
in front of the deities from the heavenly realms?
(6) One should examine one’s qualifications before attempting to
proselytize others.
It will be fruitless if one does not listen to discourses in
accordance with the dharma expounded in this discourse. (1/3)
It will be fruitless if one does not listen to discourses in
accordance with the dharma expounded in this discourse. (2/3)
It will be fruitless if one does not listen to discourses in
accordance with the dharma expounded in this discourse. (3/3)
It is time for awakening.
What does it mean by ending the cycle of birth and death?
The magnificent and selfless Dorje Chang Buddha III (1/2)
The magnificent and selfless Dorje Chang Buddha III (2/2)
H.H. Dorje Chang Buddha III gives a discourse on “The
Mandatory Chapter on the Karmic Affinity of a Master and a
Disciple.” (1/2)
H.H. Dorje Chang Buddha III gives a discourse on “The
Mandatory Chapter on the Karmic Affinity of a Master and a
Disciple.” (2/2)
Another discourse on “The Commentary on Receiving Benefits”
No matter which sect you practice, you cannot end the cycle of
birth and death if you do not practice this dharma.
Expedience is not doing evil things.
H.H. Dorje Chang Buddha III gives a discourse on the detailed
practice of “Vajra Yoga Perfection Dharma.” (1/2)
H.H. Dorje Chang Buddha III gives a discourse on the detailed
practice of “Vajra Yoga Perfection Dharma.” (2/2)
The offerings received by temples should not be in the name of
H.H. Dorje Chang Buddha III.
What kind of people are qualified to obtain supernormal
powers?
H.H. Dorje Chang Buddha III gives a discourse on questions
posed by disciples regarding profound Esoteric Dharma. (1/3)
H.H. Dorje Chang Buddha III gives a discourse on questions
posed by disciples regarding profound Esoteric Dharma. (2/3)
H.H. Dorje Chang Buddha III gives a discourse on questions
posed by disciples regarding profound Esoteric Dharma. (3/3)
One should focus mainly on cultivating one’s dharma practices
and behavior.
<Individual DiscoursesGiven by H.H. Dorje Chang Buddha III>
A lesson that every disciple needs to understand
One must attain realization of the state of virtue in order to
understand the true meaning of the sutras.
Supreme and wonderful dharma
A deviated mind attached to phenomena is Mara. Differentiation
under any circumstances diverges from the state of meditation.
(1/3)
A deviated mind attached to phenomena is Mara. Differentiation
under any circumstances diverges from the state of meditation.
(2/3)
A deviated mind attached to phenomena is Mara. Differentiation
under any circumstances diverges from the state of meditation.
(3/3)
A discourse given on the holy birthday of H.H. Dorje Chang
Buddha III
During the Dharma Assembly in which a Discourse on Green
Tara was given (1/3)
(1) H.H. Dorje Chang Buddha III expounds on what a dharma king
is.
(2) The profound dharma of “The Perfect Rituals of Green Tara
Dharma”
During the Dharma Assembly in which a Discourse on Green
Tara was given (2/3)
During the Dharma Assembly in which a Discourse on Green
Tara was given (3/3)
The only requirement for initiations
260
CATEGORY 4 Supreme and Profound Buddha-Dharma That Is Difficult to Encounter in Millions of Eons
Your efforts in reciting sutras, chanting mantras, and practicing
dharma are not in vain.
Do not be deceived by Mara. Cut off attachments to self and
move toward enlightenment.
H.H. Dorje Chang Buddha III gives a discourse on the practice of
mandala offering.
The important lesson of “No casual initiations and transmission
of dharma”
If one does not attach to the thought of merit, one’s actions will
definitely result in merit.
The Dharma King Master held an initiation of Flying Lots for
Inquiries for the disciples of Heng Sheng Rinpoche and Hsi-Jao
Ken-Teng Rinpoche.
The monastics’ oral reports of their practices of Green Tara
Dharma (1/2)
The monastics’ oral reports of their practices of Green Tara
Dharma (2/2)
The discourse on “Yoga Fundamental Dharma”
Can supernormal power end the cycle of birth and death? Qi-
Gong is different from Buddhism.
Can one get married after rebirth in the Western Paradise of
Ultimate Bliss?
H.H. Dorje Chang Buddha III gives a discourse on Dharma
Protecting Deities.
I am smarter than she. However, why can I not achieve her state
of realization?
H.H. Dorje Chang Buddha III gives a discourse on the reasons
why Lu Zhi Shen did not receive his karmic retribution for his
evil deeds.
H.H. Dorje Chang Buddha III gives a discourse to the monastics
at Zheng Fa Si : “Have an impartial mind. Have no attachment of
desire.” (1/3)
H.H. Dorje Chang Buddha III gives a discourse to the monastics
at Zheng Fa Si : “Have an impartial mind. Have no attachment of
desire.” (2/3)
H.H. Dorje Chang Buddha III gives a discourse to the monastics
at Zheng Fa Si : “Have an impartial mind. Have no attachment of
desire.” (3/3)
Do you come to learn Buddha-dharma or focus on others’
attitudes and behavior?
The transmission of Green Tara Dharma and offerings
What kind of meditation is used to see the consciousness of the
deceased being raised to higher realms of existence?
The correct way of practicing the dharma of mandala rituals
Can your behavior cause you to end the cycle of birth and
death?
To judge a holy being according to other people’s influence is a
perverted view that will lead one to not receiving any benefit.
What would be the consequences if you did not fully take
refuge?
Where does empowerment come from?
A small incident about a car causes one to reflect upon what the
Master has done.
This is the mind of H.H. Dorje Chang Buddha III.
The karmic affinity of hair sariras causes H.H. Dorje Chang
Buddha III to expound on the requirements of a Vajra Master.
Is it a violation of precepts to bypass one’s master to learn the
dharma?
In the concept of “Correspondence of the Three Karmas,” the
word “correspondence” cannot be used if there is any
discrepancy.
(1) Regarding Tibetan Esoteric Three Karma Correspondence
Dharma
(2) Rituals according to Tibetan esoteric dharma
(3) How to perceive your vajra master
(4) Are there different levels of correspondence in the three karmas?
(5) Cause and effect of a disciple and a master
(6) How should one follow the teachings of one’s master so one can
receive benefits and attain achievements?
H.H. Dorje Chang Buddha III’s Yun Sculpture
One’s state of mind needs to be immense.
Recognizing a holy master from his state of realization, virtue of
realization, and level of realization
Why was she authorized to teach others when it was not
understood what kind of person she was?
You have only heard about impermanence and not truly
practiced it yet.
The Dharma in a Silver Case I : Be aware of the concept that the
beginning level does not understand the second level in order
not to violate precepts and fall into inferior realms.
The Dharma in a Silver Case II : A dharma recording hidden
from people
The Dharma in a Silver Case III : You must understand this
discourse if you want to truly receive benefits.
Are you sincere in taking refuge? You’ve already forgotten!
Do not consider Five Vidyas as five items.
Listen to this discourse more frequently in order to develop true
resolution.
Ordinary people are not able to recognize holy beings.
What should be the criteria to confer upon someone the status
of rinpoche?
I will not support the type of master who does not benefit living
beings.
Discourse given at Yellowstone National Park
A kind-hearted practitioner will still receive bad karmic
retribution when he or she violates the precepts.
H.H. Dorje Chang Buddha III gives a discourse on cultivation
and the book Entering the Door of the Dharma.
The relationship between the Buddhas’ manifesting awesome
powers and correspondence of the three karmas
The Dharma on Cultivation Transmitted by H.H. Dorje Chang
Buddha III
How to discern phenomena indicating various incorrect views
within Buddhist groups.
The Concepts of Buddha Vajradhara (Dorje Chang Buddha) and
Dharma Kings
Those Who Engage in Intellectual Frivolity Are Not Cultivating
Themselves; What Nectar Is
Discourse by the Dharma King
The Dharma King Gives a Discourse on the 357th Dharma:
Nobody Can Represent the Dharma King
Without Truly Taking Refuge, One Cannot Attain Liberation
If Casually Empowering Others Caused Their Liberation,
Sakyamuni Buddha Would Have Long Ago Liberated Everyone
Cause and Effect and Supernatural Powers
Not Understanding Dharma Principles Nor Abiding by Buddhist
Rules, One Will Not Experience Any Benefit From Practicing Any
Buddha-Dharma; Rather, One Will Incur Negative Karma and
Not Become Accomplished
Many So-Called Cultivators Are Very Pitiful; They Are Unaware
That They Commit Countless Offenses
Is the Self-Cultivation of a Monastic the Same as That of a
Layperson?
People Who Practice Evil Ways Cannot See the Tathagata
Who Are My Great Disciples? Who Can Represent Yeshe Norbu
in Taking Disciples?
If One Wants to Attain Supernatural Powers, One Must Not
Violate Unalterable Principles
Brief Discourse on the True Meaning of the Four Preliminary
Practices
Random Discussion of Esoteric Buddhism
No Others Have the Realization of the Buddhas
Venerable Xijao Jiebu Talks About the Buddha Master When His
Holiness Was Several Years Old
Regarding the true or false Dharma King Penor and the
Standards to Be Accepted in A Treasury of True Buddha-
Dharma
July 15th Is “Buddha Joy Day” and “End of Rebirth Day”
A Buddhist Disciple Must Understand the Most Basic Etiquette
Humble Statement that Need Not Have Been Made
How Many Types of Rinpoches Are There?
The Empowerment of Holy Vajra Pills Is Ten Times Greater Than
Dharma Medicine Empowered by Ten Thousand Monks
Important Dharma Discourse: What is my sect?
Some Words From My Heart
No Matter Who the Person of Great Holiness and Virtue May Be,
When He Initiates a Disciple, He Must Have a Lineage Seal and
Videotape in Accordance With the Dharma
All Living Beings Want to Learn the Buddha-Dharma; the
Buddhas want to Teach Them, But Living Beings Do Not Obtain
the Buddha-Dharma
The Esoteric Dharma Emphasizes Principles and Rules
The Matter of Making Offerings in the Course of Cultivating
Oneself and Learning Buddhism
Ethics and Moral Principles Must Be the Most Basic Aspects of an
Individual’s Conduct
Explaining One More Time that However High the Position of a
Holy Person May Be, the Dharma that He Expounds Cannot
Serve as the Standard of Right Understanding and Right View;
The Dharma that He Expounds Must Accord With the Dharma I
Expound and the Dharma Teachings of Sakyamuni Buddha
Discourse on the Right to Perform Initiations and the
Dissemination of Recorded Discourses that Expound Standard
Dharma
Testing and Verifying One’s Qualifications to Perform Inner-
Tantric Initiations
No Matter How High a Person’s Status May Be, He May Not
Represent Me in Guiding Others Unless His Realization Has
Deeply Penetrated the Inner-Tantric Initiation Mandala State and
He Has a Videotape as Evidence
You Yourself Should Weigh Whether You Are Qualified to Teach
Others
It Is a Matter of Good Roots, Not a Matter of Pulling People In
If You Do Not Understand Initiations, Do Not Brag that You Can
Perform Initiations
Inner-Tantric Initiations, Ethics, and Bodhicitta
What Benefit Will You Derive From Speaking Falsely to Me in
Order to Deceive Me?
Peeling Off the Shell and Seeing the True Source
The Source of the Five Heinous Crimes and Icchantikas Is
Nihilism and Eternalism
We Cannot Let Living Beings Wait There and Not Learn Dharma
Explanation of Certificate of Qualification to Perform the Holy
Form of Inner-Tantric Initiation and Other Related Matters
Differentiating Rinpoches
<Concise Discourses on Dharma Given by H.H. Dorje Chang
Buddha III>
How can a Buddhist disciple quickly become accomplished and
attain liberation?
The proper sequence to quickly become accomplished and
attain liberation.
All living beings are suffering. What can we do to help them
eliminate their suffering?
What is the source of suffering? Is there an alternative to it?
How should a Buddhist disciple save living beings?
How does one explain the principle of reincarnation to
westerners?
How do we tell living beings the importance of imper-manence?
Who is Jinba Rinpoche?
What is the process that one goes through after death if one did
not realize liberation? What is the bardo state like after death
for such a person? What about his next incarnation?
A rinpoche asked H.H. Dorje Chang Buddha III to which realm
do dragons belong.
What is the difference between the Three Pure Cumulative
Precepts and “Abstain from everything that is evil and do
everything that is good” ?
Most people take refuge in the Three Jewels. Followers of the
esoteric school take refuge in the Four Jewels. For those who
have taken refuge in the Three Jewels, should there be a
ceremony when they take refuge in the Four Jewels? What
qualifications must one have to take refuge?
When some people begin to learn Buddhism, they will
encounter obstacles. How can they overcome such difficulties?
Can we dissolve the grudge that we have for those with whom
we do not get along if we sincerely cultivate ourselves and
dedicate the merit of our cultivation and daily meditation to
them?
Some dharma teachers are practicing Zen meditation, other
forms of meditation, or dharma relating to the Pure Land sect.
When they come to us to learn, they feel that they have to start
all over again and therefore lack confidence. How do we solve
that problem?
Those who have just begun learning Buddhism have
insufficient power, but they are very devout and want very
much to learn Buddhism. How can they overcome this barrier?
Recently H.H. Dorje Chang Buddha III practiced special dharma
for my deceased non-Buddhist relatives that enabled them to
pass on to the Western Paradise of Ultimate Bliss. What is the
Western Paradise of Ultimate Bliss like?
Many Buddhists very much want to cultivate themselves well,
but they frequently are influenced by their karma and negative
habits. After they express greed, hatred or ignorance, they feel
very remorseful and angry. How can this be solved?
In our cultivation, how do we treat fellow disciples who have
broken the precepts?
Is there a relationship between bodhicitta and a mind
determined to leave the cycle of reincarnation?
When practicing samatha and vipasyana, if obstacles such as
drowsiness and scattered thoughts appear, what is the most
effective method overcoming them?
How do we teach living beings to practice the four limitless
minds?
Some people want to request transmission of dharma, but they
do not know that different dharmas exist. Does a highly
virtuous vajra master select a particular dharma for them?
If the dharma transmitted does not correspond to the level of
the disciple, is that a very serious problem?
Of course we cannot discuss the profound matters of the body-
that-does-not-rot or the rainbow body. But can we find out about other forms of accomplishment?
The matter of merit.
There are many additional recorded dharma discourses given by H.H.
Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata.
Because of limited space, we have only listed the titles of some of them.
(This text was translated from the Chinese text that follows.)
多杰羌佛第三世雲高益西諾布頂聖如來
之部份開示法音
‧無上殊勝法
‧三世多杰羌佛真實不虛之事跡1/5
‧三世多杰羌佛真實不虛之事跡2/5
‧三世多杰羌佛真實不虛之事跡3/5
‧三世多杰羌佛真實不虛之事跡4/5
‧三世多杰羌佛真實不虛之事跡5/5
‧三世多杰羌佛開示因緣
‧三世多杰羌佛開示緣起和實相境預告
‧弟子們向三世多杰羌佛彙報聽三世多杰羌佛開示的《心經講
義》所顯聖境
‧弟子們向三世多杰羌佛彙報一弟子遭果報的經過
‧三世多杰羌佛開示種因得果不錯謬
‧三世多杰羌佛開示正行與加行的關係
‧三世多杰羌佛開示顯宗與密宗的差別及修加持1/2
‧三世多杰羌佛開示顯宗與密宗的差別及修加持2/2
‧三世多杰羌佛開示不得受用所犯罪過之因緣
‧弟子向三世多杰羌佛彙報功課
‧三世多杰羌佛開示修行首先要斷世俗我執
‧三世多杰羌佛開示萬法由心生的道理
‧三世多杰羌佛開示要按照三世多杰羌佛的教導修行
IJдڌૄ۞͞ᖂฟϯij
‧三世多杰羌佛在觀音菩薩生辰之日對部分弟子開示,為最初
機者說
‧三世多杰羌佛開示對初機者說1/2
‧三世多杰羌佛開示對初機者說2/2
‧三世多杰羌佛開示加持的作用,眾弟子談受加持的感受
多杰羌佛第三世雲高益西諾布頂聖如來
之部份開示法音
IJέ៉Җij
‧無上殊勝法
‧三世多杰羌佛真實不虛之事跡1/5
‧三世多杰羌佛真實不虛之事跡2/5
‧三世多杰羌佛真實不虛之事跡3/5
‧三世多杰羌佛真實不虛之事跡4/5
‧三世多杰羌佛真實不虛之事跡5/5
‧三世多杰羌佛開示因緣
‧三世多杰羌佛開示緣起和實相境預告
‧弟子們向三世多杰羌佛彙報聽三世多杰羌佛開示的《心經講
義》所顯聖境
‧弟子們向三世多杰羌佛彙報一弟子遭果報的經過
‧三世多杰羌佛開示種因得果不錯謬
‧三世多杰羌佛開示正行與加行的關係
‧三世多杰羌佛開示顯宗與密宗的差別及修加持1/2
‧三世多杰羌佛開示顯宗與密宗的差別及修加持2/2
‧三世多杰羌佛開示不得受用所犯罪過之因緣
‧弟子向三世多杰羌佛彙報功課
‧三世多杰羌佛開示修行首先要斷世俗我執
‧三世多杰羌佛開示萬法由心生的道理
‧三世多杰羌佛開示要按照三世多杰羌佛的教導修行
IJдڌૄ۞͞ᖂฟϯij
‧三世多杰羌佛在觀音菩薩生辰之日對部分弟子開示,為最初
機者說
‧三世多杰羌佛開示對初機者說1/2
‧三世多杰羌佛開示對初機者說2/2
‧三世多杰羌佛開示加持的作用,眾弟子談受加持的感受
多杰羌佛第三世雲高益西諾布頂聖如來之部份開示法音
‧無上殊勝法
‧三世多杰羌佛真實不虛之事跡1/5
‧三世多杰羌佛真實不虛之事跡2/5
‧三世多杰羌佛真實不虛之事跡3/5
‧三世多杰羌佛真實不虛之事跡4/5
‧三世多杰羌佛真實不虛之事跡5/5
‧三世多杰羌佛開示因緣
‧三世多杰羌佛開示緣起和實相境預告
‧弟子們向三世多杰羌佛彙報聽三世多杰羌佛開示的《心經講
義》所顯聖境
‧弟子們向三世多杰羌佛彙報一弟子遭果報的經過
‧三世多杰羌佛開示種因得果不錯謬
‧三世多杰羌佛開示正行與加行的關係
‧三世多杰羌佛開示顯宗與密宗的差別及修加持1/2
‧三世多杰羌佛開示顯宗與密宗的差別及修加持2/2
‧三世多杰羌佛開示不得受用所犯罪過之因緣
‧弟子向三世多杰羌佛彙報功課
‧三世多杰羌佛開示修行首先要斷世俗我執
‧三世多杰羌佛開示萬法由心生的道理
‧三世多杰羌佛開示要按照三世多杰羌佛的教導修行
‧三世多杰羌佛在觀音菩薩生辰之日對部分弟子開示,為最初
機者說
‧三世多杰羌佛開示對初機者說1/2
‧三世多杰羌佛開示對初機者說2/2
‧三世多杰羌佛開示加持的作用,眾弟子談受加持的感受
‧三世多杰羌佛開示佛學與佛法的區分
‧三世多杰羌佛開示《受用論》
‧三世多杰羌佛開示人為什麼要生病
‧三世多杰羌佛開示弟子們提問一1/2
(1) 關於因果的問題?
(2) 如何有正知正見處理問題?
(3) 自己的理念不夠,如何渡生?
(4) 如何隨時隨地處於修行之中?
(5) 是否佛也是眾生?
(6) 觀想有時會出問題?
(7) 如何修行?
(8) 要忍辱沒有瞋心,如何透關?
(9) 為什麼修不好行?
(10) 從何處得正知正見?
‧三世多杰羌佛開示弟子們提問一2/2
(1) 能否教人念六字大明咒?
(2) 如何才能精進?如何修持?
(3) 如何圓融世法和佛法?
(4) 修法時觀想不起來,怎麼辦?
(5) 修法如何三業相應?
(6) 應怎樣對上師諸佛菩薩護法恭敬?
‧三世多杰羌佛開示弟子們提問二1/2
(1) 如何理解三世多杰羌佛?
‧三世多杰羌佛開示弟子們提問二2/2
‧三世多杰羌佛開示分層各類提問1/2
(1) 關於六大的問題。
(2) 細胞是不是有情識?
(3) 細胞有佛性嗎?
(4) 他們也要跟著人去轉輪迴?
(5) 他們屬於六道的那一道?
(6) 什麼是三業相應?
(7) 如何相應四寶?
(8) 如何斷我執?從修行還是從修法?
‧三世多杰羌佛開示分層各類提問2/2
(1) 如何除睡眠蓋?
(2) 世間法和佛法的關係?
(3) 犯妄語戒,報應當時就顯,是否護法菩薩的懲罰?
(4) 怎樣修行?
(5) 修法時間不好定,行住坐臥方面也可以修,只要你觀想是不
是也是一樣?
(6) 供佛是不是有儀軌?如供果供香供花,或者供其他的東西給
佛菩薩,是不是有儀軌?
(7) 原來皈依的法名,該如何處理?
(8) 怎樣才是修法時的正確觀想?
‧三世多杰羌佛開示佛法威力多例
‧三世多杰羌佛開示提起警覺心,必須真修行
‧依藏密『視師如佛』的實例開示
‧三世多杰羌佛給弟子修護法
‧三世多杰羌佛開示第十四課
‧佛學實修交流會1/3
‧佛學實修交流會2/3
‧佛學實修交流會3/3
‧無常
‧活佛不一定是菩薩,三世多杰羌佛是透明的
‧仁波且對三世多杰羌佛的諸多提問1/3
(1) 供桌上的供品擺設及更換供品要注意的事情?
(2) 換掉的水果該怎麼處理呢?
(3) 供法器是什麼作用?
(4) 看到店裡的法器,是觀想還是什麼樣的態度?
(5) 「唐卡」像這種東西,應該是怎麼樣?
(6) 什麼叫做開光?開光要注意什麼?是不是有法力?會不會有
消失的情形?
(7) 弟子看到佛像,該有的態度跟做法?
(8) 修六字真言,做功課之外,在什麼情形下也可以?坐車時念
誦可不可以?
(9) 有很多人修很多不同的法,有金剛部的、菩薩部的,是不是
只要專修一個法,就自然可以達到最後的境界,還是要依照
個人的情形做不同的按次序按階段的修練?
(10) 曼達供是做的次數愈多愈好呢?還是時間愈長愈好?是不是
隨時都可以做?
(11) 有沒有女的活佛或女的仁波且?
(12) 不可與惡人同謀共事或者共餐,若無法分別是好人壞人,該
怎樣處理比較好?
(13) 為什麼我們時常特別來朗誦南無觀世音菩薩名號?
(14) 三世多杰羌佛慈悲會向佛菩薩請甘露,為什麼每次請的甘露
都不一樣?是因人的不同,還是弟子的根器不同?還是目的
不同?
(15) 法本應放在什麼地方?
(16) 學習佛法,是不是有機會應該到西藏去?還是不需要?
(17) 關於修長壽法的問題?
(18) 當修長壽法的時候,有關頗瓦的問題。
(19) 修法時金剛輪的問題。
(20) 什麼叫做「瞬間生死,階段成就」?
‧仁波且對三世多杰羌佛的諸多提問2/3
(1) 超渡法會,主壇的法師萬一手印不是很熟練或儀軌不是很清
楚的時候,陰靈鬼使,陰入界之眾生是否能渡到?他們將會
產生什麼因果?
(2) 不能殺生,如海鮮、活魚等活的東西是都不能吃?
(3) 這一生福報多少已經註定,若用的快吃的多,是否很快就要
離開了?
(4) 帕母老人家特別開示了金剛薩埵觀修法,我們聽帶子的時
候,是不是表示這個法已經傳了呢?
(5) 四皈依時,是說一句然後頂禮呢?還是四句都把它說了再來
頂禮?
(6) 聞法時先誦「心經」,有什麼特別的意思?
(7) 金剛地獄跟無間地獄有什麼不同?
(8) 超渡咒除了超渡死去的眾生之外,是不是也可以超渡人?
(9) 做曼達供,這個曼達盤滿了後該怎樣做比較如法?
(10) 這個生命結束了,是否有機會再來學法或見到三世多杰羌佛
呢?
(11) 聆聽帕母老人家的法音,有一位弟子可以到天上看見金剛薩
埵跟帕母老人家,如何學到這樣的神通?
(12) 佛有沒有大小?最早的佛是哪一位佛?在經典裡常看到燃燈
古佛這些事情?
(13) 關於大寶法王的情形?
(14) 經裡頭有許多的讚,是不是要時常稱誦?
(15) 關於遇太歲的問題。
(16) 佛教可不可以改革呢?
(17) 佛法可不可以改革呢?
(18) 戒律,可不可以把它再研究,或者再做調整改革呢?
(19) 佛法的戒律和佛法應該如何發展?
(20) 佛法的傳承會不會斷滅,如果斷滅了可不可以用人為的方法
把它延續?
(21) 顯密二字的意思?
(22) 五明是什麼?
‧仁波且對三世多杰羌佛的諸多提問3/3
(1) 佛教各宗各派分別有不同的戒,是否可以把它融合在一起?
(2) 密法可不可以向全世界推廣?讓每個人都可以學習?
(3) 佛陀的佛法和我敬愛的三世多杰羌的佛法有什麼不同?
(4) 顯教和密法的差別是什麼?
(5) 如果有高僧他想把各大宗教戒律、制義、修持融為一個精華
的修學,這個算是功德大嗎?
‧大居士對三世多杰羌佛的諸多提問1/2
(1) 青果投緣,三投不誤, 是何意義?奏請護法八籤搖桿,三搖
無誤又為何意?
(2) 什麼叫三洲感應?三洲又是什麼概念?
(3) 所謂證境、證德是何概念?
(4) 為什麼要學習帕母之著作?為何對學佛修行這麼的重要?
(5) 三世多杰羌佛所說之英語為美語中老一輩人之非常典雅高貴
的英語,其中佛法專有名詞比較難懂,請三世多杰羌佛再開
示一些現代人聽的佛法?
(6) 什麼叫本尊,為何必須要學本尊法,本尊於修行人有什麼淵
源?什麼叫部主和部母呢?
(7) 本尊咒除了修法時唸,在平時是否可持誦,如坐車或做其他
事情時?
(8) 如何修本尊法,才會得到大受用?弟子能不能求見到自己的
本尊呢?
(9) 修加行時要修曼達供,應如何修?數字該怎麼來計算呢?
(10) 每天修曼達供七次,如何才可到10萬次呢?
(11) 什麼叫圓寂,和涅槃有什麼分別?
(12) 本派的傳承?
‧大居士對三世多杰羌佛的諸多提問2/2
‧弟子提問,三世多杰羌佛開示1/3
(1) 看過佛書,也聽了課,但是沒有照著做,這樣有沒有受用?
(2) 怎樣才能成為一個有智慧之人,應該先從哪方面著手?
(3) 佛法有疑問可不可以請求三世多杰羌佛解答呢?
(4) 大疑大悟,小疑小悟,為什麼不容懷疑佛法的不真實呢?
(5) 為何在聽課時要發誓呢?
(6) 發了誓,沒做到是否會入地獄?
(7) 有些活佛法師不給病人做加持,有時又給病人吃藥,為何
呢?
(8) 以前已有一個上師,後來又拜了師爺,應如何稱呼前面的上
師?
(9) 此時是否應再向以前的上師頂禮呢?
(10) 渡眾時,怎樣才能讓人真正相信佛法?
(11) 密乘弟子如何依止上師?
(12) 依照三世多杰羌佛傳之法修,受用不大,是何原因?
(13) 要具備何條件,才可學到密法?
(14) 有人說顯宗好,有人說密宗好,那一個最好?
‧弟子提問,三世多杰羌佛開示2/3
‧弟子提問,三世多杰羌佛開示3/3
‧現場收走他的重要語言
‧中觀之外更有修報身的密法
‧有關“解脫大手印”
‧佛法是個工程
‧三世多杰羌佛開示/弟子們彙報
‧弟子們彙報(一)
‧弟子們彙報(二)
‧弟子們彙報(三)
‧弟子們彙報(四)
‧雄辯大會之一/三世多杰羌佛開示法、報、化三身
‧雄辯大會之二/三世多杰羌佛開示真空妙有、緣起和三業相應
‧雄辯大會之三/三世多杰羌佛開示超渡、因果業報、供養的問
題
‧雄辯大會之四/三世多杰羌佛開示再說真空妙有、一念成真、
萬法由心生
‧雄辯大會之五
‧雄辯大會之六/弟子彙報/三世多杰羌佛開示並以弟子為例說明
‧三世多杰羌佛開示並以弟子為例說明/弟子談體會、弟子彙報
‧弟子們彙報
‧三世多杰羌佛開示帕母與本派傳承之關係及仁波且的資格與
地位
‧三世多杰羌佛開示弟子提問1/2
(1) 他是何等位的仁波且?
(2) 一位仁波且的因緣?
(3) 這些仁波且與其他法王的差別?
(4) 這些仁波且、法王與老法王的差別?
(5) 帕母的地位與本派傳承關係?
(6) 帕母求請佛降甘露時缽中降下之舍利?
(7) 洗缽時為何不正面洗缽?
(8) 為何旁邊的仁波且們要戴面具?
(9) 三世多杰羌佛的缽與帕母的缽不同?
(10) 何以三世多杰羌佛不收供養?
‧三世多杰羌佛開示弟子提問2/2
‧三世多杰羌佛開示弟子提問1/2
(1) 一位西藏喇嘛前幾世的因緣?
(2) 合十的涵義?
(3) 阿彌陀佛與長壽佛的關係?
(4) 什麼是曼荼羅?
(5) 什麼是哈達?為什麼要供養哈達?
(6) 曼達供是修的愈大愈好?還是修的次數愈多愈好?
(7) 什麼是金剛毛?其殊勝為何?
‧三世多杰羌佛開示弟子提問2/2
‧三世多杰羌佛開示弟子提問1/2
(1) 何時持超渡咒?
(2) 外出遇到不淨(他道眾生)該如何處理?
(3) 是否每位密教弟子都要有自己的本尊、護法及種子字?
(4) 如何觀想本尊?
(5) 如何改習氣?
(6) 特別害怕某些東西如何克服?
(7) 中陰是否有固定轉生的時間?
(8) 如何生起出離心?
(9) 藏密『上師五十頌』規定弟子不能踩到金剛上師的的影子,
該如何處理?
(10) 佛經中『有情無情同圓種智』該怎麼理解?
(11) 菩薩不斷習氣為渡眾生故?
(12) 曼達供?
(13) 開車的問題?
(14) 會長懺悔
(15) 三世多杰羌佛開示「應無所住而生其心」及「真空妙有」
‧三世多杰羌佛開示弟子提問2/2
‧三世多杰羌佛於洛杉磯開示1/2
(1) 三世多杰羌佛開示福報,不要執著境界,要去除我執。
(2) 三世多杰羌佛開示「佛渡有緣人,無緣不渡」。
(3) 如何對治散亂心?聽上師開示時的正確態度?
(4) 接引外國人是否可以特別方便?
‧三世多杰羌佛於洛杉磯開示2/2
‧三世多杰羌佛於拉斯維加斯開示弟子提問
(1) 三世多杰羌佛開示有關拉斯維加斯此幻化城市。
(2) 三世多杰羌佛開示魔術與幻術。
‧三世多杰羌佛開示顯教與密教、甘露、外道
(1) 三世多杰羌佛開示顯教與密教
(2) 誰領導西藏佛教?
(3) 如何與外道溝通?
‧三世多杰羌佛開示弟子們之提問
(1) 若弟子沒有參加共修或沒有學習「上師五十頌」是否不如
法?
(2) 是否每位密教弟子都要閉關?
(3) 顯教與密教是否於作法上有衝突矛盾?
(4) 三世多杰羌佛開示弟子有關犯三昧耶戒
‧三世多杰羌佛開示於美國基金會1/2
(1) 如何推廣帕母的佛書?
(2) 三世多杰羌佛開示大福報、大根器。
(3) 因怕犯戒很多事就不敢做。
(4) 要以無比恭敬心對待佛法
‧三世多杰羌佛開示於美國基金會2/2
‧三世多杰羌佛開示弟子們之提問
(1) 常聽到女眾業障重,但空行母、金剛亥母皆為女子且帕母為
女法王,請三世多杰羌佛開示女眾與男眾修行上的差距。
(2) 三世多杰羌佛要帶我們去的佛國與西方極樂世界有何不同?
(3) 菩提聖水與三密法水。
(4) 為接引更多出家眾,可否參加其他寺廟之活動?
(5) 三世多杰羌佛開示弟子們要互相愛護,要有菩提心、四無量
心。
‧三世多杰羌佛開示五陰魔及甚深密法
‧你想過你死後的事嗎?
(1) 人或是六道眾生,他經過中陰以後,再受到閻王的處罰嗎?
閻王祂是一個什麼樣的人?或者菩薩?
(2) 見到閻王應該用什麼樣的方式來表示恭敬或供奉?
(3) 三世多杰羌佛見到閻王的話,也要禮拜?
(4) 到廟裡玉皇大帝的殿或者閻王殿,表示對菩薩的恭敬,還是
可以禮拜?
(5) 到其他的廟,天人道的這些眾神,我們是不是要禮拜呢?
(6) 要去攝受他們,也要看自己有什麼樣的條件?
‧若不如是聞受法音,則徒勞無功1/3
‧若不如是聞受法音,則徒勞無功2/3
‧若不如是聞受法音,則徒勞無功3/3
‧該醒悟的時候了
‧什麼叫做了生脫死?
‧偉大無私的三世多杰羌佛1/2
‧偉大無私的三世多杰羌佛2/2
‧三世多杰羌佛開示《師徒緣起必讀章》1/2
‧三世多杰羌佛開示《師徒緣起必讀章》2/2
‧再講《受用論》
‧任汝學何宗,不行此法生死不了
‧邪惡並不是方便
‧三世多杰羌佛開示《金剛瑜伽圓滿法》的具體修法1/2
‧三世多杰羌佛開示《金剛瑜伽圓滿法》的具體修法2/2
‧寺廟收的供養不要打在三世多杰羌佛的身上
‧什麼人才有資格得神通
‧三世多杰羌佛開示弟子提問甚深密法1/3
‧三世多杰羌佛開示弟子提問甚深密法2/3
‧三世多杰羌佛開示弟子提問甚深密法3/3
‧以修自己的法和行為主體
‧每個弟子必須聽明白的一課
‧了解真經義理必須實證德境
‧無上殊勝法
‧心動著境即是魔,隨緣分別則無定1/3
‧心動著境即是魔,隨緣分別則無定2/3
‧心動著境即是魔,隨緣分別則無定3/3
‧三世多杰羌佛生日的法音
‧在綠度母開示法會上1/3
(1) 三世多杰羌佛開示何謂法王
(2)《綠度母修法圓滿儀軌》甚深法義
‧在綠度母開示法會上2/3
‧在綠度母開示法會上3/3
‧灌頂唯一具備的條件
‧誦經持咒修法,福不唐捐
‧不要上魔的當,斷除我執向菩提
‧三世多杰羌佛開示曼達供的修法
‧重要的課“不輕易灌頂傳法”
‧不著德相,必建功德
‧三世多杰羌佛為恆生及喜饒根登仁波且之弟子舉行飛籤問訊
灌頂
‧出家人「綠度母」修持彙報錄1/2
‧出家人「綠度母」修持彙報錄2/2
‧瑜伽根本法的開示
‧神通能了生死嗎?氣功異於佛教
‧往生極樂世界能結婚嗎?
‧三世多杰羌佛開示護法
‧我比她的素質高,但是為什麼證不到她的境界
‧三世多杰羌佛開示魯智深作出的壞事為什麼沒有遭到報應
‧三世多杰羌佛開示正法寺僧侶:要有平等心,不要貪著1/3
‧三世多杰羌佛開示正法寺僧侶:要有平等心,不要貪著 2/3
‧三世多杰羌佛開示正法寺僧侶:要有平等心,不要貪著3/3
‧你是來學法,還是來看大家的臉色行為
‧綠度母傳灌及上供
‧用什麼定力看超渡的境界?
‧儀軌壇城的正確修持
‧看看你的行為能了生死嗎?
‧“受外界影響而判斷聖者”是得不到受用的邪見
‧你如果沒有徹底皈依,將會是如何?
‧加持從何而來?
‧一件小事卡賓車,費人回觀諸師行
‧這才是三世多杰羌佛的心
‧由髮舍利的緣起,三世多杰羌佛開示金剛上師的條件
‧越級學法犯戒嗎?
‧既是三業相應,若有程度減少,則無“相應”二字
(1) 關於藏密三業相應法
(2) 依照西藏密法而談儀軌。
(3) 怎麼樣看待上師?
(4) 三業相應對不同上師之差別
(5) 弟子與上師之因果。
(6) 怎樣依止得受用?
‧三世多杰羌佛的韻雕作品“有美玉於施”
‧心境要博大
‧從證境、證德、證量,來認聖者上師
‧為什麼不了解她,還讓她去教人
‧你只聽了無常,並未實修
‧銀盒法音(一):初地不知二地事,以免犯戒墮惡道
‧銀盒法音(二):一盤見不得人的法音
‧銀盒法音(三):你如果要真正得受用,這一場法音你一定
要聽懂
‧你是真心皈依嗎?你已經忘了!
‧不要把五明看成五個項目
‧多聽這盤法音發起真心來
‧凡夫無法認識聖人
‧仁波且應該以什麼方式封認?
‧不利益眾生的上師,我堅決不支持
‧黃石公園開示
‧善良的修行人犯了戒同樣遭惡報
‧三世多杰羌佛開示修學與《入法門論》
‧佛威顯現與三業相應
‧三世多杰羌佛傳的修行法
‧如何識別佛教團體中的各種知見不正的現象
‧金剛總持多杰羌佛和法王的概念
‧入戲論者已不是修行;什麼叫甘露
‧三世多杰羌佛開示
‧三世多杰羌佛開示第357法:任何人不能代表三世多杰羌佛
‧不是真皈依,不能得解脫
‧如果隨便一加持就能解脫,釋迦牟尼佛早都把大家解脫完了
‧因果與神通
‧不明法理、不依教規,修學任何佛法,都不得受用,而獲得
罪業,不得成就
‧很多所謂的修行人很可憐,罪過無窮卻自己還不知
‧出家人修行與在家人修行是否是一樣
‧世人行邪道,不能見如來
‧大弟子是誰?哪個才能代表益西諾布收皈依?
‧要得神通不能違背鐵定原則
.淺談四加行的真實義理
.對密宗的隨意而談
.別無他有佛陀的證量
.七月十五是佛喜日和了生日
.一個佛弟子必須明白最基本的禮節
.不該發生的慚愧的聲明
.仁波且有多少種
.聖甘露丸的加持力是萬僧法藥的十倍
.重要法音:我是什麼教派?
.幾句肺腑之言
.無論任何大聖德,為弟子灌頂時,必須持有合法傳承印信和
錄影
.眾生都想學到佛法,佛陀要教,眾生得不到
.密法注重原則和規矩
.基金會的會員
.修行學佛中的供養問題
.必須以倫理道德作為最基本的人格行為
.再次說明:無論地位多高的聖者講的法都不能作為正知正見
的標準,必須符合我講的法和釋迦佛陀的教法
.關於灌頂權和正規法音的弘揚
.內密灌頂的資格驗證
.無論多高的身份,都不能代表我去作指導,除非修證達到深
入內密灌頂壇城的境界,以錄像為憑
.自己有沒有資格教人,自己掂量
.是善根的關係,不是拉人的概念
.不懂灌頂不要自吹灌頂
.內密灌頂、倫理、菩提心
.打妄語、說假話來騙我,你能得到什麼利益?
.剝殼見真源
.五毒惡闡提罪的來源是斷常二罪所生
.不能讓眾生等在那裡學不到法
.從聖義內密灌頂證書說起
.對仁波且們的鑒別
.一個佛弟子如何快速地成就解脫?
.快速成就解脫比較好的次第。
.眾生都是痛苦的,我們能夠做什麼幫助他們,解決他們的痛
苦?
.痛苦的來源起因是什麼?有什麼其它的可以轉變這些痛苦
嗎?
.一個佛弟子該如何渡眾生?
.如何給西方的眾生解釋輪迴的道理?
.我們怎麼樣告訴眾生,無常的重要性?
.欽巴仁波且是誰?
.如果一個人沒有證道解脫的話,那麼他死了以後過程是怎麼
樣子的?中陰的境界又是怎麼樣?他再生的情況又怎麼樣?
.仁波且請問三世多杰羌佛:龍是那一道的眾生?
.三聚淨戒跟我們說的「諸惡莫作,眾善奉行」這個法義有什
麼差別?
.一般皈依是皈依三寶,密乘皈依是皈依四寶,已皈依三寶者
是否再舉行四皈依?信眾們應具何條件、資格來皈依?
.有的人一開始想要學佛,他的那個障礙就會出現。他要怎麼
去突破他這個困境?
.我們真誠的修行,然後我們修行做功課的功德回向給我們的
冤親,這樣是不是也可以化解恩怨?
.有些法師他們本身是已經在參禪、打坐,或者是修淨土法
門,他們要來我們這裡學習,他覺得說他又要重新開始,所
以他自己沒有把握,那麼像這種情況怎麼解決?
.剛開始在學佛的人,其德力不夠,但他有很虔誠想要學佛的
心,那麼他要怎麼樣去突破難關?
.最近三世多杰羌佛為我的非佛教徒的親戚而修了一個特別的
法,讓他們往升到西方極樂世界。那麼西方極樂世界是個什
麼樣的情況?
.有很多佛教徒都很想把行修好,可是他往往都受他的業力、
習氣影響,所以當他有貪瞋癡的表現的時候,他自己就很懊
惱,那該怎麼解決?
.在修行的當中,如何面對犯戒的師兄弟?
.菩提心跟出離心這兩者之間是不是有什麼關係?
.眾生在修止觀的時候,如果出現昏沈掉舉等等這些障礙,該
如何對治最有效?
.如何教授眾生修習四無量心?
.有些人有心要求法,但是他不知道有一些什麼法,那麼是不
是由具德的金剛上師來為他擇決?
.如果不依基礎而傳法的話,這問題是不是很嚴重?
.關於這個肉身不壞和化虹身的問題,當然這個是甚深我們不
能談,但是如果其它成就的結果,我們是不是可以了解?
.關於功德的問題。
多杰羌佛第三世雲高益西諾布頂聖如來開示的法音還有很
多,限於篇幅,本書只節錄了部分。
(此文的英文翻譯印在前面)